Semper Reformanda

Some thoughts on the Church, theology, books, and whatever else.

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Location: St. Peters, Missouri, United States

I am studying philosophy at Lindenwood Universtiy in St. Charles Missouri. I have a brother and a sister, two great parents and we are all members of New Covenant Church. After I graduate, I'm planning on attending Covenant Theological Seminary.

Saturday, February 18, 2006

Mahaney and Cage, Revealing My Sin

How can we understand the immensity of Christ's work on the cross? Is it enough for us to simply say that God has been good to us, that He showed us mercy by sacrificing His Son on our behalf? This is a glorious, no doubt, but how often do we feel the force of Christ's work when we hear these words? I'm not sure about anyone else, but when I hear that Christ sacrificed Himself for me, I usually have a passing thought of some of the bad things I've done, express a shallow, fleeting feeling of sorrow, and then give Him a quick thanks for forgiving me for that time that I lied or that other time when I had a lustful thought.

Is this enough? Certainly there is some truth in this sort of a response, but can any of us actually believe that these shallow feelings of remorse over our petty sins is the extent of the meaning of the cross? Doesn't it seem that if we are to begin to grasp even some tiny part of the significance of the cross, that we are going to have to have a far more graphic and real understanding of what sin looks like and specifically how repulsive, evil, and egregious we ourselves are in our sin? How can we be continually struck with the full force of the grace of God in salvation if we are not continually confronted with the complete perversion and repugnance of our own sin? If we are to know what it meant for Christ to take on and become all of the sin that has ever been or ever will be committed, the surely we will need a realistic image of sin in our minds.

I have been reading Christ Our Mediator by C.J. Mahaney. Mahaney attempts to hit us with the force of our sin and our need for a mediator in light of God's holiness. He states that:

In making this point, my ultimate purpose is not to convict you of sin, but to convince you of grace. Unless you're deeply aware of your sin, and of what an affront it is to God's holiness, and of how impossible it is for Him to respond to this sin with anything other than furious wrath - you'll never appreciate grace, and it will never be amazing to you. Only those who are truly aware of their sin can truly cherish grace.

But how can we understand the full force of our sin? I think it is safe to say that if we have a proper understanding of the seriousness of our sin, this understanding will be regularly followed by feelings of horror over the grotesqueness of it. If we are honest, I think that we will admit that our daily transgressions and failings, deadly sins thought they are, rarely hit us with the force that they hit Christ in the Garden of Gathsemane when he was so burdened by the thought of them that he was unable to stand.

No doubt, the way in which we begin to realize the full measure of our sin will have a large degree of variety for each person as it is revealed to them by God. I was recently confronted with my sin in a way that I don't think we often enough allow for, and in many cases might discourage altogether. Last night I watched the movie 8MM, starring Nicolas Cage and Joaquin Phoenix, with some friends. It is a deeply disturbing film that is centered around a murder investigation in the underground pornography business. It depicts vial individuals who participate in the worst kinds of sexual and murderous sins. It shows the effects that these things can have on a "normal" like Cage's character. It makes not excuses regarding environment or upbringing for the people who participate in these soul scaring activities, but rather, as one character confesses, "I do these things because I like them."

I was completely repulsed by the images and characters in this film - which, I might add, was the entire point of the film. The most disturbing thing about it though, is not that these sort of repulsive and nauseating things are done somewhere, by someone - but rather, that my own repulsive and nauseating attitudes and thoughts come a whole lot closer to these sort of things than I am comfortable admitting. After watching a film like this, I cannot just dismiss my sins as little missteps that may grieve God, but in reality don't have that much consequence. I cannot think of Christ's burden taken to the cross as something less the worst possible fate that any person could dread.

But also, I cannot help but shout for joy over the grace that I have been shown! I cannot stop thinking about the love of Christ that he has taken these things on himself for me. I cannot stop wondering at the fact that it is not only the abstract concept of sin the He has forgiven, but it is my very own horrific transgressions that no longer count against me. This is an amazing revelation. If we are to truly understand and rejoice in God's grace, we must truly understand our own depravity. I believe that of the many creative ways that God has of doing this, one of them can be through artistic expressions of this depravity. Our God is unlimited and truly endless! We can see that in the unbelievable creativity and unpredictability of the cross. I believe that in order that we may better understand the depths of this glorious work, He will also use creative means to reveal to us our own sin.

Let us not shy away from the confession that we are the worst of sinners. It only makes Christ a more glorious Saviour.

2 Comments:

Anonymous Anonymous said...

When I read this last post, I thought of this; brace yourself, I go on for a bit!

I was under the impression that grace is what you are given; "unmerited favour" which is when God makes actions on your behalf that you do not deserve, and that mercy is when God forgives you for your past and does not hold it against you. So while understanding the mercy of God requires in-depth understanding of what you are saved from, understanding Grace requires in-depth understanding of what we have been saved to.
This includes Christ as mediator, which shows us the incredible richness of the relationship that we have with God, and calls us to honour that with renewed devotion.
It also includes the new life that we were given in replacement of the old, and reminds us of the work of God in us every day to bring us into conformity with his life, and his power to keep us from falling. This too incites engagement with God, but in the form of personal change in humble attentiveness to the convictions of the Spirit centred on the revealed Word of God (Which is also the bible).
It also includes the authority that we have been given through our joint Sonship with Christ, and our submission to God. It calls us to use it wisely and boldly, and this is something I am really looking into myself at the moment, I am having to learn to use the authority (and giftings) that God has given me not when society expects it or when I feel at my most confident, but on line with the divine timing of God and of course in line with his will.
It also includes (and this is the last example) the purpose that we have been given for our lives, to bring the amazing News of Jesus, this Gospel of the Kingdom to the whole world, and to play our part in the spread of His peace and the knowledge of the glory of God. It’s obvious what we do with this!

That’s my understanding at least.

I hope I haven't been to prescriptive in what I have said, but I wanted to say that there is more than enough depth in what we have been saved to to spend a lifetime exploring grace without having to dwell on what is past.

It seems to me that living outside of our natural limits by Gods power is a more present reminder of the beauty of our saviour than studying sin, and this seems to be backed up by Isaiah65:17,18.

What do you think?

8:41 AM  
Blogger Andrew Stout said...

Yes and amen to all that has been said here! We are certainly called to rejoice and wonder in what it is we have been saved unto. And if we are going to have a revelation of the "unmerited" part of the favor given to us in grace, then we must continually confess our own sinfulness that would seem to disqualify us from receiving such favor. We will cease to see grace as grace if we fail to be reminded that we are not only undeserving of it, but are truly deserving of hell and of the eternal wrath of God poured out on us.

And once we have that revelation, we don't stay there! We go on to celebrate the fact that God's looks upon us as righteous, that we are joint heirs with Christ, and that we have been given authority in the earth. And the thing that makes these truths so wonderful is the fact that they are a reality in spite of the truth of our sin. As soon as we forget how what our sin truly is, it is at that moment that we cease to see the grace of God as unmerited favor and begin to see it as something that we deserve.

So, I completely agree with what is stated above. However, if this is offered as an alternative to seeing and confessing the stark reality of our sin (past and present) then we miss the point grace and the gospel altogether. We are not called to wallow in misery over our sin, but we are called to recognize its presence and to rejoice in the fact that Christ has taken it on himself. If this is something that we do only when the initial revelation is given, then we fail to recognize that our entire lives are lived in dependence on the grace of God.

I don't know about anyone else, but I still sin. I do it quite a bit actually. While I rejoice over the fact that that sin is forgiven and that now by the indwelling of the Holy Spirit I am no longer held captive by the power of sin but instead have the strength to resist it, I also recognize that I often fail to do so. This failure is not occasional, it is a daily occurrence. Unfortunately, I often fail to see that sin for what it is, and that is when grace begins to lose its wonder; that is when I begin to think that I can make progress in the Christian life apart from the grace of God.

Let us not try to separate the truths of our own sinfulness and the blessings received by our gracious and wonderful God through Christ. It is only when we have a true understanding and ongoing realization of the first that we can begin to grasp the wonder of and continue to rejoice in the other. Let us confess with Luther that we are simultaneously both Saint and Sinner.

(By the way, thanks for the comment! This is a great subject, and as you can see, once I start writing about it it is hard to stop.)

1:09 PM  

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